Monday, January 17, 2011

Census Jobs

I received notification of the following:
Period of employment: March to July
Rate of pay: $14.72 to $18.04 per hour plus authorized expenses
Hours of work: flexible, but must commit to at least 20 hours per week
Requirement: must be 18 years of age or over.
 
The WEB link is
 

Tuesday, December 14, 2010

Best Times to Make Duaa

1. The Last Third Of The NightAbu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (Subhanahu wa Ta’ala)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]
Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.’ [at-Tirmidhi, an-Nasa'i, al-Hakim - Sahih]See full size image
2. Late at night
When people are sleeping and busy with worldly pleasures Allah (Subhanahu wa Ta’ala) gives the believers an opportunity, or an answer hour if they can fight sleep and invoke Allah (Subhanahu wa Ta’ala) for whatever they need.
The Prophet (salAllahu alayhi wasalam) said: ‘There is at night an hour, no Muslim happens to be asking Allah any matter of this world or the Hereafter, except that he will be given it, and this (occurs) every night.’ [Muslim #757]
3. Between Adhan and Iqamah
Anas (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘A supplication made between the Adhan and Iqama is not rejected.’ [Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]
4. An Hour o­n Friday
Narrated Abu Hurairah (radiAllahu anhu): Allah’s Messenger (salAllahu alayhi wasalam) talked about Friday and said: ‘There is an hour o­n Friday and if a Muslim gets it while offering Salat (prayer) and asks something from Allah (Subhanahu wa Ta’ala), then Allah (Subhanahu wa Ta’ala) will definitely meet his demand.’ And he (the Prophet (salAllahu alayhi wasalam) pointed out the shortness of that particular time with his hands. [Sahih al-Bukhari]
Some have said that this hour is from the time the Imam (prayer’s leader) enters the mosque o­n Friday’s prayer until the prayer is over (ie between the two khutbahs), whereas others have said that it is the last hour of the day (ie after the Asr prayer until the Maghrib prayer).(Note: when we say an hour here we do not mean the hour everyone knows (60 minutes) but an unspecified period of time because the time counters which we use today came after the Prophet (salAllahu alayhi wasalam) had died.
5. While Drinking Zamzam Water
Jaber (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Zamzam water is for what it is drunk for.’ [Ahmad 3: 357 and Ibn Majah #3062]
This means that when you drink Zamzam water you may ask Allah (Subhanahu wa Ta’ala) for anything you like to gain or benefit from this water such as healing from illness…. etc.
6. While Prostrating
Abu Hurairah (radiAllahu anhu) narrated that Allah’s Messenger (salAllahu alayhi wasalam), said: ‘The nearest a slave can be to his Lord is when he is prostrating, so invoke (supplicate) Allah (Subhanahu wa Ta’ala) much in it. [Muslim, abu Dawud, an-Nasa'i and others, Sahih al-Jami #1175]
When a Muslim is in his Salat (prayer) he is facing Allah (Subhanahu wa Ta’ala) and when he prostrates he is the nearest he can be to Allah (Subhanahu wa Ta’ala) so it is best to invoke Allah (Subhanahu wa Ta’ala) at this time. It is said that while in prostration, o­ne should not ask for worldy needs (ie a nice car, a new job, etc), but for the Hereafter.
7. When Waking Up at Night
Narrated Ubada Bin As-Samit that Allah’s Messenger (salAllahu alayhi wasalam) said: ‘Whomever wakes up at night and says La ilaha illallahu wahdahu la shrika lahu lahulmulku, wa lahul hamdu, wa huwa ala kulli shai’in qadir. Alhamdu lillahi, wa subhanallahi wa la ilaha illallahu, wallah akbir, wa la hawla wala quwata illa billah (none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) He is the o­nly o­ne who has no partners. His is the kingdom and all the praises are for Allah (Subhanahu wa Ta’ala) All the glories are for Allah (Subhanahu wa Ta’ala) And none has the right to be worshipped but Allah (Subhanahu wa Ta’ala) and Allah (Subhanahu wa Ta’ala) is the most Great and there is neither might nor power except with Allah (Subhanahu wa Ta’ala) and then says, Allahumma ighfir li (O Allah! Forgive me) or invokes Allah (Subhanahu wa Ta’ala), he will be responded to and if he makes ablution and performs Salat (prayer), his Salat (prayer) will be accepted. [Sahih al-Bukhari]
8. At The End Of The Obligatory Salat:
Narrated Abu Omamah (radiAllahu anhu): that Allah’s Messenger (salAllahu alayhi wasalam) was asked, O Messenger of Allah, which supplication is heard (by Allah (Subhanahu wa Ta’ala), he said the end of the night and at the end of the obligatory Salat (prayer) [at-Tirmidhi]
This time is after saying ‘At-tahyat’ , and before making Tasleem (finishing prayer)
9. The Night Of ‘Qadr’ (Decree)
This night is the greatest night of the year. This is the night which the almighty Allah (Subhanahu wa Ta’ala) said about it, “The night of Al-Qadar (Decree) is better than a thousand months.” [Surah al-Qadr, 97: 3]
The Night of Decree is o­ne of the odd nights of the last ten nights of the blessed month of Ramadan. The angels descend down to the earth, and the earth is overwhelmed with peace and serenity until the break of dawn and when he doors of Paradise are opened, the worshipper is encouraged to turn to Allah to ask for his needs for this world and the Hereafter.
10. During The Rain
Narrated Sahel Ibn Sa’ad (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
The time of the rain is a time of mercy from Allah (Subhanahu wa Ta’ala) so, o­ne should take advantage of this time when Allah (Subhanahu wa Ta’ala) is having mercy o­n His slaves.
11. At the Adhan
‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
In another hadith; ‘When the prayer is called, the doors of the skies are opened, and the du’a is answered’ [al-Tayalisi in his Musnad #2106, al-Sahihah #1413]
12. The o­ne Who Is Suffering Injustice and Opression
The Messenger of Allah (salAllahu alayhi wasalam) said to Mua’ad Ibn Jabal (radiAllahu anhu), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the o­ne who is suffering injustice) and Allah (Subhanahu wa Ta’ala)’ [Sahih Al-Bukhari and Muslim]
The prophet (salAllahu alayhi wasalam) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the o­ne who is oppressed.’[Ahmad, at-Tirmidhi - Hasan]
In another hadith; The Prophet (salAllahu alayhi wasalam) declared: ‘Three du’as are surely answered: The du’a of the oppressed, the du’a of the traveler, and the du’a of the father/mother (upon their child)’
The o­ne who is suffering injustice is heard by Allah (Subhanahu wa Ta’ala) when he invokes Allah (Subhanahu wa Ta’ala) to retain his rights from the unjust o­ne or oppressor. Allah (Subhanahu wa Ta’ala) has sworn to help the o­ne who is suffering from injustice sooner or later as the Messenger of Allah (salAllahu alayhi wasalam) said.
13. The Traveler
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o­ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
During travel supplication is heard by Allah (Subhanahu wa Ta’ala) if the trip is for a good reason, but if the trip is for a bad intention or to perform illegal things (making sins) this will not apply to it.
14. The Parent’s Supplication for their Child
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o­ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
15. Dua after praising Allah and giving salat o­n the Prophet (salAllahu alayhi wasalam) in the tashahhud at the end of salat.
Narrated Faddalah ibn Ubayd (radiAllahu anhu): that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘When anyone of you makes du’a, let him start by glorifying his Lord and praising Him, then let him send blessings upon the Prophet (salAllahu alayhi wasalam), then let him pray for whatever he wants’ [abu Dawud #1481, at-Tirmidhi #3477]
In another hadith; Baqiy ibn Mukhallid (radiAllahu anhu) narrated that that the Messenger of Allah (salAllahu alayhi wasalam) said: ‘Every du’a is not responded to until o­ne sends blessings upon the Prophet (salAllahu alayhi wasalam)’ [al-Bayhaqi]
In another hadith; Umar (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: ‘Du’a is detained between the heavens and the earth and no part of it is taken up until you send blessings upon your Prophet (salAllahu alayhi wasalam)’[at-Tirmidhi #486]
After a person has finished his tashahhud and before saying the ’salam’, supplication at this time is o­ne likely to be responded to. Ibn Mas’ud narrates: I was o­nce praying, and the Prophet (salAllahu alayhi wasalam), Abu Bakr and Umar (were all present). When I sat down (in the final tashahhud), I praised Allah, then sent salams o­n the Prophet, then started praying for myself. At this, the Prophet (salAllahu alayhi wasalam) said:‘Ask, and you shall be given it! Ask, and you shall be given it!’ [at-Tirmidhi #593 - hasan, Mishkat al-Misbah #931]
16. The dua of a Muslim for his absent brother or sister Muslim stemming from the heart.
The prophet (salAllahu alayhi wasalam) said:‘There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you” [Muslim]
17. Dua o­n the Day of Arafat
The Messenger of Allah (salAllahu alayhi wasalam) said: ‘The best supplication is the supplication o­n the day of Arafat’.[at-Tirmidhi and Malik]
The day of Arafat is the essence and pinnacle of Hajj. o­n this great and momentous day, millions of worshippers gather together o­n o­ne plain, from every corner of the world, with o­nly o­ne purpose in mind – to respone to the call of their Creator. During this auspicious day, Allah does not refuse the requests of His worshippers.
18. Dua during the month of Ramadan
Ramadan is month full of many blessings, thus the du’a of Ramadan is a blessed o­ne. This can be inferred from the Prophet (salAllahu alayhi wasalam) saying: ‘When Ramadan comes, the Doors of Mercy (another narration says Paradise) are opened, and the doors of Hell are closed, and the Sahitans are locked up’ Thus, it is clear that du’a during Ramadan has a greater chance of being accepted, as the Gates of Paradise and Mercy are opened.[Sahih al-Bukhari #1899, Muslim #1079 and others]
19. Dua when the Armies meet
When the Muslim is facing the enemy in battle, at this critical period, the du’a of a worshipper is accepted.
Sahl ibn Sa’d (radiAllahu anhu) narrtaed the the Prophet (salAllahu alayhi wasalam) said:‘Two duas are never rejected, or rarely rejected: the du’a during the call for prayer, and the du’a during the clamity when the two armies attack each other’ [abu Dawud #2540, ibn Majah, al-Hakim]
In another narration: ‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’[reported by Imam al-Shafi' in al-Umm, al-Sahihah #1469]
20. When Muslims gather for the purpose of invoking and remembering Allah (Dhikrullah) .
The Prophet (salAllahu alayhi wasalam) said:If a group of people sit together remembering Allah, the angels will circle them, mercy will shroud them, peace will descend o­nto them and Allah will remember them among those with Him. [Muslim]
21. First Ten days of Dhul-Hijjah
The Prophet (salAllahu alayhi wasalam) said:‘There are no days during which good deeds are more beloved to Allah than during these ten days’ [Sahih al-Bukhai #969 and others]
22. Dua when the heart reaches out to Allah and is ready to be totally sincere
23. At Midnight
Abu Umamah (radiAllahu anhu) said, the Prophet (salAllahu alayhi wasalam) was questioned; ‘Which du’a is heard (by Allah)?’ He answered, ‘At midnight and at the end of every obligatory prayer.’[at-Tirmidhi - Hasan]
25. Dua of people after the death of a person
In a long hadith, Umm Salamah (radiAllahu anha) narrated that the Prophet (salAllahu alayhi wasalam) said, when Abu Salamah had just passed away, and had closed his eyes,‘Do not ask for yourselves anything but good, for the angels will say ‘Ameen’ to all that you ask for. O Allah, forgive Abu Salamah, and raise his ranks among those who are guided.’[Muslim, abu Dawud, Ahmad]
26. Dua of the o­ne fasting until he breaks his fast.
The Messenger of Allah (salAllahu alayhi wasalam) said; Three supplications will not be rejected (by Allah (Subhanahu wa Ta’ala)), the supplication of the parent for his child, the supplication of the o­ne who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi - Sahih]
27. Dua of the o­ne fasting at the time of breaking fastSee full size image
The prophet (salAllahu alayhi wasalam) declared,‘Three men whose dua is never rejected (by Allah) are: when a fasting person breaks fast (in another narration, the fasting person until he breaks his fast), the just ruler and the o­ne who is oppressed.’ [Ahmad, at-Tirmidhi - Hasan]
29. Dua of a just Ruler
The prophet (salAllahu alayhi wasalam) declared,‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the o­ne who is oppressed.’[Ahmad, at-Tirmidhi - Hasan]
30. Dua of a son or daughter obedient to his or her parents
It is well known in the story narrated in hadith os three men who were trapped by a huge stone in a cave. o­ne of them who was kind to kis parents asked Allah to remove the stone, and his du’a was answered. [Sahih al-Bukhari 3:36 #472]
31. Dua immediately after wuduSee full size image
Umar ibn Al-Khattab reported that the Prophet (salAllahu alayhi wasalam) said:‘There is not o­ne of you that makes wudu, and does it perfectly, then says: I testify that there is no diety worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever o­ne he pleases’[Muslim #234, abu Dawud #162, Ahmad, an-Nasa'i]Saying what has been mentioned in the hadith that is directly related to it (ablution)
32. Dua after stoning the Jamarat at Hajj
The stoning of the small Shaitan (jamrat sugra), or the middle Shaitan (jamrat wusta) pillars during Hajj.It is narrated that the Prophet (salAllahu alayhi wasalam) would stone the small Jamarah (one of the three pillars that is stoned in the last days of Hajj), then face the qiblah, raise his hands, and make du’a for a long time. He would then stone the middle Jamarah and do the same. When he stoned the large Jamarah, he would depart without making any du’a. [Sahih al-Bukhari #1753 and others]
33. At the Crowing of a Rooster
Abu Hurairah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said:‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]
34. Du’a made inside the Ka’bah
The Ka’bah is a sanctuary that has no comparison in the entire world. The du’a of o­ne who prays inside the hijr is considered as being made inside the ka’bah, as it is part of the house (Baitullah). [This is the semicircle to the right of the Ka'bah if you face the door, opposite to the Yemeni corner and the Black stone wall.]
Usamah ibn Zayd narrated, ‘When the Prophet (salAllahu alayhi wasalam) entered the House (Ka’bah), he made du’a in all of its corners [Muslim 2: 968 and others]
35. Du’a o­n the mount of Safa or Marwah during Umrah or Hajj
It is narrated that the Prophet (salAllahu alayhi wasalam) would make long du’as at Safa and Marwah. [Muslim #1218 and others]
36. Dua at any of the holy sites.
37. While reciting Surah al-Fatihah
The Prophet (salAllahu alayhi wasalam) said that Allah the Exalted had said:‘ I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks for. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. When he (the servant) says: Master of the Day of Judgment, He remarks: My servant has glorified Me, and sometimes He will say: My servant entrusted (his affairs) to Me. When he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious — not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.[Muslim 4: 395]
38. Saying ‘Ameen’ during prayer
After finishing the recitation of al-Fatihah, the saying of‘Ameen’ in congregation.The Prophet (salAllahu alayhi wasalam) said: ‘When the Imam says ‘Ameen’, then recite it behind him (as well), because whoever’s Ameen coincides with the Ameen of the angels will have all of his sins forgiven.’ [Sahih al-Bukhari #780, Muslim #410 and others]
39. While visiting the sick, and dua made by the sick
Umm Salamah narrated that the Prophet (salAllahu alayhi wasalam) said:‘When you visit the sick, or the dead then say good, because the angels say ‘Ameen’ to whatever you say [Muslim #2126]
Ali (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said:‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the

Ghusl- Friend or Frenemy?

O.M.A. Ghusl Ghusl Ghusl GHUSL GHUSL!
Cant tell you how much I hated it at first being a newly wed -Blushes
 ** Blank Stare***
 Still kinda do lol
-. Constantly wetting my hair
- Cant leave my hair straight for more than a day.
- Less trips to the hair dressers, as id like
- Messing up the longevity of the good ole perm
- Making my hair feel 24/7 like a bristol brush
yes yes yes Me and Ghusl have a love and hate Relatonship!

If you have the same issues as me than here are a few simple to follow tips that will help prevent hair breakage and give you easy to manage hair,  recommended by my hair dresser. After testing it on myself - Dare I say She was right!

Do not let your hair air dry / If you must Wrap it or put it into braids
Do not comb your hair rough when it is wet - it is at its weakest state making it more vulnerable to breakage and cutticle damage
Do not Do not Do not wash it with shampoo each time (Thats not even from the sunnah)



Get a good blow dryer with a comb - depending on your budget you should invest in a good one that will last more than 3 months like the ones at shoppers/ and depending on your hair type will do the best job
Wrap your hair- If its short, it will not give it that curly finish that most like but it will keep it as straight as naturally possible
Message your scalp regularly- Keep the blood flowing to all area's and it prevents breakage and promotes hair growth. How well you care for your hair from the time it emerges from the root, plays a role in how healthy it is
Good Leave in Conditioner!!! Need I say more???

Depending on your hair type you should get good hair products that will keep your hair healthy and manageable. When you do wash your hair get a good PH balanced Shampoo ( Espeially for Ethnic hair)

After doing alot of research (And testing myself, friends like a guinea pig)on products. Asking some of Toronto's top hair stylists from salons: Azans, Jasma, Carla's Hair studio and etc, what works especially for ethnic hair,  ive invested in many products I know will give you your moneys worth guranteed and promote healthy natural hair. If your interested hit me up and depending on your hair type, or diet- YES I SAID DIET ill recommend hair care products that are really good for you, or let you know if I have them in stock.

Right now I have
 Morrocan oil  (Synthetic and organic)
 Ketty Oil in stock.
Amla Oil
Chinook PH balanced hydrating hair shampoo and conditioner
and few other items.

Salon Style Hand Blow Dryers and Table top Dryers

Let me know if your interested

Asalamu Alaikum

T

Monday, December 6, 2010

Changing the creation

Assalamu alaykum,
Verily, I will mislead them, and surely, I will arouse in them false desires; and certainly, I will order them to slit the ears of cattle, and indeed I will order them to change the nature created by Allah." And whoever takes Shaitan (Satan) as a Wali (protector or helper) instead of Allah, has surely suffered a manifest loss (4:119)
Check out this link --> http://vigilantcitizen.com/?p=3306
And they (disbelievers) plotted [to kill 'Iesa (Jesus) ], and Allah planned too. And Allah is the Best of the planners. (3:54)

 

The Transhumanist and Police State Agenda in Pop Music



Today’s pop music is filled with symbols and messages aimed to shape and mold today’s youth. Apart from the occult symbolism discussed in other articles, other parts of the elite’s agenda are communicated through music videos. Two of those parts are transhumanism and the introduction of a police state. We’ll look at the way those agendas are part of the acts of Rihanna, Beyonce, Daddy Yankee and the Black Eyed Peas.
As seen in previous articles on this site, the world’s biggest stars exploit common themes in their work,  permeating popular culture with a set of symbols and values. The cohesiveness of the message that is communicated to the masses,  regardless of the artists’  musical genre, attests to the influence of a “higher power” over the industry. Other articles on this site have explored the way Illuminati symbolism, based on secret society occultism, has been reflected in popular videos. Exposing and desensitizing the world to the elite’s sacred symbols is, however, only one aspect of their agenda. Other aspects of Illuminati control are reflected in today’s popular music as well, including: mass mind control, transhumanism (the “robotization” of the human body) and the gradual introduction of a virtual police state. Through the news, movies and the music industry, this agenda is being insidiously presented to the masses, using various techniques. If the news scares people into accepting measures diminishing their personal freedoms and ushering in a “new era”, the music business accomplishes the same job by making it seem sexy, cool and trendy. This angle is mainly aimed at the younger crowd, which is much more susceptible to “take in” the industry’s message.

Essential Information

If you’ve never heard of transhumanism or martial law, I suggest you visit the “Educate Yourself” section first, as I will only provide a very summary explanation of each concept here.

Transhumanism


Image from humanityplus.org
“Transhumanism is an international intellectual and cultural movement supporting the use of science and technology to improve human mental and physical characteristics and capacities. The movement regards aspects of the human condition, such as disability, suffering, disease, aging, and involuntary death as unnecessary and undesirable. Transhumanists look to biotechnologies and other emerging technologies for these purposes. Dangers, as well as benefits, are also of concern to the transhumanist movement.
The term “transhumanism” is symbolized by H+ or h+ and is often used as a synonym for “human enhancement”. Although the first known use of the term dates from 1957, the contemporary meaning is a product of the 1980s when futurists in the United States began to organize what has since grown into the transhumanist movement. Transhumanist thinkers predict that human beings may eventually be able to transform themselves into beings with such greatly expanded abilities as to merit the label “posthuman”. Transhumanism is therefore sometimes referred to as “posthumanism” or a form of transformational activism influenced by posthumanist ideals.
The transhumanist vision of a transformed future humanity has attracted many supporters and detractors from a wide range of perspectives. Transhumanism has been described by one critic, Francis Fukuyama, as the world’s most dangerous idea,while one proponent, Ronald Bailey, counters that it is the “movement that epitomizes the most daring, courageous, imaginative, and idealistic aspirations of humanity”.
What is almost never mentioned is the fact that those technological “improvements” will be out of reach for the average man. The huge price tags of those scientific discoveries will render them only accessible to a select elite. While the common man is forced to seek nourishment in genetically modified, chemically altered and even poisonous foods, the elite is trying to achieve immortality through science. Even if the masses cannot have access to those discoveries, mass media makes transhumanism cool, desirable and, ultimately, acceptable.

Cover of H+, a transhumanist magazine. The headline says it all.

Police State

George W. Bush’s Patriot Act has enabled the American government to expand surveillance of its citizens, whether it be phone calls, e-mails and physical movements. It also gave the government almost unlimited powers of arrest, detention, search and seizure. Donald E. Wilkes, Professor of Law at the University of Georgia School of Law describes this last concept:
“I want to examine here a single section of the USA Patriot Act–section 213, definitely one of the most sinister provisions of this monstrous statute.
In euphemistic language that conceals the provision’s momentous significance, section 213 states that with regard to federal search warrants “any notice required … to be given may be delayed if … [1]the court finds reasonable cause to believe that providing immediate notification of the execution of the warrant may have an adverse result …; [2] the warrant prohibits the seizure of any tangible property …  except where the court finds reasonable necessity for the seizure; and [3] the warrant provides for the giving of such notice within a reasonable period of its execution, which period may thereafter be extended by the court for good cause shown.”
Section 213 may be couched in Orwellian terminology, but there is no doubt about what it does.
Section 213 is the first statute ever enacted in the history of American criminal procedure to specifically authorize an entirely new form of search warrant-what legal scholars call the sneak and peek warrant (also dubbed the covert entry warrant or the surreptitious entry warrant).  A sneak and peek search warrant authorizes police to effect physical entry into private premises without the owner’s or the occupant’s permission or knowledge to conduct a search; generally, such entry requires a breaking and entering.”
- Donald E. Wilkes, Flagpole Magazine Sept 2002.
Subsequent acts have further diminished civil liberties of citizens by enabling the government to declare any American a “terrorist” with little to no proof. The government can also declare martial law with little or no valid reason.
The John W. Warner Defense Authorization Act of 2006, “named for the longtime Armed Services Committee chairman from Virginia,” was signed October 17, 2006, by President George W. Bush. The Act “has a provocative provision called ‘Use of the Armed Forces in Major Public Emergencies’,” the thrust of which “seems to be about giving the federal government a far stronger hand in coordinating responses to [Hurricane] Katrina-like disasters,” Jeff Stein, CQ National Security Editor wrote December 1, 2006.
“But on closer inspection, its language also alters the two-centuries-old Insurrection Act, which Congress passed in 1807 to limit the president’s power to deploy troops within the United States … ‘to suppress, in a State, any insurrection, domestic violence, unlawful combination, or conspiracy’,” Stein wrote.
“But the amended law takes the cuffs off” and “critics say it’s a formula for executive branch mischief,” Stein wrote, as “the new language adds ‘natural disaster, epidemic, or other serious public health emergency, terrorist attack or incident’ to the list of conditions permitting the President to take over local authority — particularly ‘if domestic violence has occurred to such an extent that the constituted authorities of the State or possession are incapable of maintaining public order.’”
“One of the few to complain, Sen. Patrick J. Leahy, D-Vt., warned that the measure virtually invites the White House to declare federal martial law. … It ‘subverts solid, longstanding posse comitatus statutes that limit the military’s involvement in law enforcement, thereby making it easier for the President to declare martial law,’ he said in remarks submitted to the Congressional Record on Sept. 29.”
- Source
We’ll see how those concepts are cleverly inserted into pop music in order to create specific climate in the collective consciousness.


Rihanna’s Hard and AMA Performance

Previous articles on this site looked at the occult or mind-control related symbolism found in Umbrella, Disturbia and Russian Roulette. Fully embodying Illuminati agenda, Rihanna’s Hard incorporates the military/police state element.
In hip-hop slang, the term “hard”  usually refers to someone who is street-savvy, gritty, rebellious and who is decisively “not down with police”. Hard transposes this term to a military context. Her militaristic video features a gang of uniformed men dancing under the orders of “General Rihanna”. We’ve come a long way from Public Enemy’s Fight the Power…it is now Submit to the Power.  All of this military/dictatorial imagery is mixed with Rihanna’s sexy moves and outfits, appealing to the masses’ basest instinct: sex. This generates in the viewer an unconscious positive response to this otherwise terrible backdrop. I mean, who likes to be in a war zone? Not people who have experienced it, that’s for damn sure.

Ummm, I don’t really relate to all of this.
How come guns were always censored from music videos (especially rap) until very recently? Is it only acceptable when they are used to promote war and a police state?

In this symbolic image, Rihanna’s Mickey Mouse hat represents Mind Control. She is sitting on the phallic symbol that is the tank’s cannon. In other words, she is a pawn of the Illuminati agenda.
Her performance in the 2009 American Music Awards also contains a great deal of noteworthy elements. The intro video is a disturbing display of dehumanization and  Mind Control lead by a “shadow government”. Rihanna is a cyborg being programmed by the insertion of a microchip inside of her (RFID anyone?). Notice the shadowy appearance of those performing the surgery.
During her performance she is surrounded by dancers wearing riot gear helmets and totting shotguns around.
At the end of the song Hard, Rihanna chants “Where the bloggers at? Where the bloggers at?”
I’m right here.

Beyonce’s Grammy Performance

Beyonce walks on stage with a bunch of men dressed in riot gear… the type of unit a police state would use to repress opposition during popular turmoil. What are they doing in Beyonce’s performance? Contributing to permeate popular culture with police-state imagery.
Is the American public being mentally prepared for martial law? But that’s impossible, Beyonce is such a good girl … oh wait.

Daddy Yankee’s Performance at Premio Lo Nuestro 2010

Reggaeton superstar Daddy Yankee has likely been chosen to promote the Agenda to the Latino community. His performance at the Premio Lo Nuestro awards in Miami is simply a perfect Illuminati fit. At the beginning the performance, a picture of Daddy Yankee standing under a Masonic compass is displayed.

Daddy Yankee under a Masonic compass
Daddy Yankee’s is surrounded by dancers looking like robotic cyber-police/soldiers. The name of his new single is Descontrol, which means “lose control”. Interesting.
By the way, here is the logo of Premios Lo Nuestro awards.

How many sixes do you see?


The Black Eyed Peas’ Imma Be Rocking that Body

This long video is all about the merger of humans and robots, which is, as seen above, the ultimate goal of transhumanism. It starts with Fergie saying “we are not robots!” … only to see her become a half-robot shooting a gun that causes an irresistible need to breakdance.

Will.I.Am starts his verse by saying “Imma be the upgraded new negro”, which pretty much sums up the transhumanist philosophy.

The upgraded new Will.I.Am and friends?
At the end of the video, Fergie wakes up from her “dream”. It sure was cool when she was a robot, wasn’t it?

In Conclusion

Articles on this site have mainly focused on the occult symbols found in music videos. There are, however, other aspects of the Illuminati agenda that are present in popular culture. Transhumanism and the establishment of a virtual police state are two objectives that are slowly but surely being implemented with little to no public debate. Movies, video games and the music industry are doing the job of leading the masses’ collective consciousness towards a new era by saturating the airwaves with those concepts. The “robot agenda”, as some observers call it, has been an intricate part of the music industry for years now and examples of it are way too many to enumerate. The theme of the “upgraded human” due to his robotization has been exploited by most of today’s international stars. There is a difference between a trend and an agenda.
The “police state” element found in video and performances is relatively new but equally, if not more, disturbing. Music has always been a healing, liberating and emancipating medium. Looking at the music industry’s products of the last years, is there a possibility of it being hijacked by an ever-intrusive elite? Think about who owns the record companies.

Allah please save us from the grave and the hellfire AMEEN

 

A Description of Hellfire (part 1 of 5): An Introduction




Islam teaches that Hell is a real place prepared by God for those who do not believe in Him, rebel against His laws, and reject His messengers.  Hell is an actual place, not a mere state of mind or a spiritual entity.  The horrors, pain, anguish, and punishment are all real, but different in nature than their earthly counterparts.  Hell is the ultimate humiliation and loss, and nothing is worse than it:
“Our Lord!  Surely, whom You admit to the Fire, indeed You have disgraced him, and never will the wrongdoers find any helpers.” (Quran 3:192)
“Know they not that whoever opposes God and His Messenger (Muhammad), certainly for him will be the Fire of Hell to abide therein?  That is the extreme disgrace.” (Quran 9:63)

The Names of Hell

Hell Fire has different names in Islamic texts.  Each name gives a separate description.  Some of its names are:
Jaheem – fire -  because of its blazing fire.
Jahannam - Hell - because of the depth of its pit.
Ladthaa - blazing fire - because of its flames.
Sa’eer - blazing flame - because it is kindled and ignited.
Saqar - because of the intensity of its heat.
Hatamah - broken pieces or debris - because it breaks and crushes everything that is thrown into it.
Haawiyah - chasm or abyss - because the one who is thrown into it is thrown from top to bottom

Paradise and Hell Presently Exist and are Eternal

Hell exists at the present time and will continue to exist forever.  It will never die down, and its inhabitants will remain in it forever.  No one will come out of Hell except sinful believers who believed in the Oneness of God in this life and believed in the specific prophet sent to them (before the coming of Muhammad).  The polytheists and unbelievers will reside in it forever.  This belief has been held from classical times and is based on clear verses of the Quran and confirmed reports from the Prophet of Islam.  The Quran speaks of Hell in the past tense and states that it has already been created:
“And fear the Fire which is prepared for the disbelievers.” (Quran 3:131)
The Prophet of Islam said:
“When any of you dies, he is shown his position (in the Hereafter) morning and evening.  If he is one of the people of Paradise, he is shown the place of the people of Paradise.  If he is one of the people of Hell, he is shown the place of people of Hell.  He is told, ‘this is your position, until God resurrects you on the Day of Resurrection.” (Saheeh Al-Bukhari, Saheeh Muslim)
In another report, the Prophet said:
“Surely, the soul of a believer is a bird hanging on the trees of Paradise, until God returns it to his body on the Day of Resurrection.” (Muwatta of Malik)
These texts make it clear that Hell and Paradise exist, and that souls may enter them before the Day of Resurrection.  Speaking of Hell’s eternity, God says:
“They will long to leave the Fire, but never will they leave there from; and theirs will be a lasting torment.” (Quran 5:37)
“…And they will never leave of the Fire.” (Quran 2:167)
“Surely, those who disbelieve and did wrong; God will not forgive them, nor will He guide them to any way except the way of Hell, to dwell therein forever.” (Quran 4:168-169)
“Surely, God has cursed the disbelievers, and has prepared for them a flaming Fire wherein they will abide for ever.” (Quran 33:64)
“And whosoever disobeys God and His Messenger, then surely, for him is the fire of Hell, he shall dwell therein forever.” (Quran 72:23)

The Keepers of Hell

Mighty and stern angels stand over Hell who never disobey God.  They do precisely as ordered.  God says:
“O you who believe, save yourselves and your families from a Fire whose fuel is men and stones over which are (appointed) angels, stern and severe, who flinch not (from executing) the commands they receive from God, but do (precisely what) they are commanded.” (Quran 66:6)
They are nineteen keepers of Hell as God says:
“Soon I will cast him into Hell Fire.  And what will explain to you what is Hellfire?  Nothing does it allow to endure, and nothing does it leave alone!  Darkening and changing the color of man!  Over it are nineteen (angels as keepers of Hell).” (Quran 74:26-30)
One should not think that the inhabitants of Hell will be able to overcome the keepers of Hell because there are just nineteen of them.  Everyone of them has the strength to subdue all humanity by himself.  These angels are called the Guards of Hell by God in the Quran:
“And those in the Fire will say to the Guards of Hell, ‘Call upon your Lord to lighten for us the torment for a day!’” (Quran 40:49)
The name of the chief angel guarding over Hell is Malik, as mentioned in the Quran:
“Surely, the disbelievers will be in the torment of Hell to abide therein forever.  (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.  We wronged them not, but they were the wrongdoers.  And they will cry: ‘O Malik! Let your Lord make an end of us’ He will say: ‘Surely, you shall abide forever.’  Indeed We have brought the truth to you, but most of you have a hatred for the truth” (Quran 43:74-78)

A Description of Hellfire (part 2 of 5): Its Appearance


Its Location

There is no exact mention from the Quran or the sayings of Prophet Muhammad which pinpoint the location of Hell.  No one knows its exact place except God.  Due to some linguistic evidence and context of certain hadeeth, some scholars have stated that Hell is in the heavens, yet others say it is in the lower earth.

Its Size

Hell is huge and immensely deep.  We know this through several ways.
First, innumerable people will enter Hell, each, as described in a hadeeth, with the molar teeth as large as Uhud (a mountain in Medina)[1]  The distance between the shoulders of its inhabitants has also been described as being equivalent to three days of walking.[2]  Hell will house all the unbelievers and sinners from the beginning of time and there will still be room for more.  God says:
“On the Day when We will say to Hell: ‘Are you filled?’  It will say, ‘Are there any more (to come)?’” (Quran 50:30)
The Fire of Hell is likened to a mill that grinds thousands and thousands of tons of grain and then waits for more to come.
Second, a stone thrown from the top of Hell will take a very long time to reach the bottom.  One of the companions of the Prophet, may the mercy and blessings of God be upon him, describes how they were sitting with the Prophet and heard the sound of something falling.  The Prophet inquired if they knew what it was.  When they expressed their lack of knowledge, he said:
“That was a stone thrown into Hell seventy years ago and it is yet in the way (the other side) of Hell until now.”[3]
Another report states:
“If a stone as big as seven pregnant camels was thrown from the edge of Hell, it would fly through it for seventy years, and yet it would not reach the bottom.”[4]
Third, a great many angels will bring Hell on the Day of Resurrection.  God speaks of it:
“And Hell will be brought near that Day…” (Quran 89:23)
The Prophet said:
“Hell will be brought forth that Day by means of seventy thousand ropes, each of which will be held by seventy thousand angels.”[5]
Fourth, another report that indicates the vast size of Hell is that the sun and moon will be rolled up in Hell on the Day of Resurrection.[6]

Its Levels

Hell has various levels of heat and punishment, each is reserved according to the extent of their disbelief and sins of those being punished.  God says:
“Surely, the hypocrites will be in the lowest depths (grade) of the Fire.” (Quran 4:145)
The lower the level of Hell, the greater is the intensity of heat.  Since the hypocrites will suffer the worst punishment, so will they be in the lowest part of Hell.
God refers to the levels of Hell in the Quran:
“For all will be (ranked) by degrees according to what they did.” (Quran 6:132)
“Is one who seeks the good pleasure of God then like the one who draws on himself the wrath of God?  His abode is Hell – and worst, indeed, is that destination!  They are in varying grades with God, and God is All-Seer of what they do.” (Quran 3:162-163)

The Gates of Hell

God speaks of seven Gates of Hell in the Quran:
“And surely, Hell is the promised place for them all.  It has seven gates, for each of these gates is a class of sinners assigned.” (Quran 15:43-44)
Each gate has an allotted share of the damned who will enter through it.  Each will enter according to his deeds and assigned a level of Hell accordingly.  When the unbelievers are brought to Hell, its gates will open, they will enter it, and stay in it forever:
“And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, ‘Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?’  They will say, ‘Yes, but the word (meaning the decree) of punishment has come into effect upon the disbelievers.’” (Quran 39:71)
They will be told after admission:
“Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.” (Quran 39:72)
The gates will be shut and there will be no hope of escape as God says:
“But those who reject Our signs, they are the companions of the left hand.  On them will be Fire vaulted over (meaning the gates will be locked).[7]” (Quran 90:19-20)
Furthermore, God says in the Quran:
“Woe to every scorner and mocker, who collects wealth and (continuously) counts it.  He thinks that his wealth will make him immortal.  No!  He will surely be thrown into the Crusher.  And what can make you know what is the Crushers?  It is the fire of God, (eternally) fueled, Which mounts directed at the hearts.  Indeed, it (Hellfire) will be closed down upon them in extended columns.” (Quran 104:1-9)
The gates of Hell are also closed before the Day of Judgment.  The Prophet of Islam spoke of them closing in the month of Ramadan.[8]

Its Fuel

Stones and stubborn unbelievers make the fuel of Hell as God says:
“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones...” (Quran 66:6)
“…then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.” (Quran 2:24)
Another source of fuel for Hell will be the pagan gods that were worshipped besides God:
“Indeed, you (disbelievers) and what you worship other than God are the firewood of Hell.  You will be coming to (enter) it.  Had these (false deities) been (actual) gods, they would not have come to it, but all are eternal therein.” (Quran 21:98-99)

The Clothing of its Inhabitants

God tells us that the dress of the people of Hell will be garments of fire tailored for them:
“…But those who disbelieved will have cut out for them garments of fire.  Poured upon their heads will be scalding water.” (Quran 22:19)
“And you will see the criminals that Day bound together in shackles, their garments of liquid pitch (melted copper) and their faces covered by the Fire.” (Quran 14:49-50)


Footnotes:
[1] Saheeh Muslim
[2] Saheeh Muslim
[3] Mishkat
[4] Sahih al-Jami’
[5] Saheeh Muslim
[6] Tahawi in Mushkal al-Aathaar, Bazzar, Baihaqi, and others.
[7] Based on the explanation of Ibn Abbas (‘Tafsir Ibn Kathir’).
[8] Tirmidhi.

A Description of Hellfire (part 3 of 5): Its Food and Drink

  You have viewed this article previously  
Description: The heat of Hell, and the food and drink prepared for its inhabitants.

The intense heat, food, and drink of the people of Hell is described in Islamic religious sources.

Its Heat

God says:
“And the companions of the left – what are the companions of the left?  (They will be) in scorching fire and scalding water and a shade of black smoke, neither cool nor beneficial.” (Quran 56:41-44)
Everything people use to cool down in this world – air, water, shade – will be useless in Hell.  The air of Hell will be hot wind and the water will be boiling.  The shade will not be comforting or cooling, the shade in Hell will be the shadow of black smoke as mentioned in the verse:
“And shadow of black smoke.” (Quran 56:43)
In another passage, God says:
“But he whose balance (of good deeds) will be light, will have his home in a (bottomless) pit.  And what will explain to you what this is?  (It is) a Fire blazing fiercely.” (Quran 101:8-11)
God describes how the shade of Hell’s smoke will rise above the Fire.  The smoke that rises from Hell will be divided into three columns.  Its shade will neither cool nor offer any protection from the raging Fire.  The flying sparks will be like huge castles similar to string of marching yellow camels:
“Proceed to a shadow (of smoke) having three columns (but having) no cool shade and availing not against the flame.  Indeed, it throws sparks (as huge) as a fortress, as if they were yellow camels (marching swiftly).” (Quran 77:30-33)
The Fire consumes everything, leaving nothing untouched.  It burns skin reaching all the way to the bones, melting the contents of the stomach, leaping up to the hearts, and exposing the vital organs.  God speaks of the intensity and affect of the Fire:
“I will drive him into Hellfire.  And what can make you know what is Hellfire?  It lets nothing remain and leaves nothing (unburned), altering the skins.” (Quran 74:26-29)
The Prophet of Islam said:
“Fire as we know it is one seventieth part of the Fire of Hell.  Someone said, ‘O Messenger of God, it is enough as it is!’  He said, ‘It is as if sixty-nine equal portions were added to fire as we know it.’” (Saheeh Al-Bukhari)
The Fire never extinguishes:
“So taste you (the results of your evil deeds).  No increase shall We give you except in torment.” (Quran 78:30)
“…Whenever it abates, We shall increase for them the fierceness of the Fire.” (Quran 17:97)
The torment will never be reduced and the unbelievers will not have any break:
“…Their torment shall not be lightened nor shall they be helped.” (Quran 2:86)

The Food of its Inhabitants

The food of the people of Hell is described in the Quran.  God says:
“No food will there be for them except from a bitter, thorny plant which neither nourishes nor avails against hunger.” (Quran 88:6-7)
The food will neither nourish nor taste good.  It will only serve as a punishment to the people of Hell.  In other passages, God describes the tree of zaqqum, a special food of Hell.  Zaqqum is a repulsive tree, its roots go deep into the bottom of Hell, its branches stretching all over.  Its ugly fruit is like the heads of the devils.  He says:
“Indeed, the tree of zaqqum is food for the sinful, like murky oil, it boils within bellies, like the boiling of scalding water.” (Quran 44:43-46)
“Is that (Paradise) better as hospitality or the tree of zaqqum?  Indeed, We have made it a torment for the wrongdoers.  Indeed, it is a tree issuing from the bottom of the Hellfire, its emerging fruit as if it was heads of the devils.  And, indeed, they will eat from it and fill with it their bellies.  Then, indeed, they will have after it a mixture of scalding water.  Then, indeed, their return will be to the Hellfire.” (Quran 37:62-68)
“Then indeed you, O those astray (who are) deniers, will be eating from trees of zaqqum and filling with it your bellies, and drinking on top of it from scalding water, and will drink as the drinking of thirsty camels.  That is their hospitality on the Day of Recompense.” (Quran 56:51-56)
People of Hell will get so hungry that they will eat from the obnoxious tree of zaqqum.  When they will fill their bellies with it, it will start to churn like boiling oil causing immense suffering.  At that point they will rush to drink extremely hot water.  They will drink it like thirsty camels, yet it will never quench their thirst.  Rather their internals will be torn.  God says:
“…They will be given to drink boiling water, so that it cuts up their bowels (to pieces).” (Quran 47:15)
The thorny bushes and zaqqum will choke them and stick in their throats because of their foulness:
“Surely, with us are fetters (to bind them) and a ranging Fire (to burn them), and a food that chokes and a penalty grievous.” (Quran 73:12-13)
The Prophet of Islam said:
“If a drop from zaqqum were to land in this world, the people of earth and all their means of sustenance would rot.  So how must it be for one who must eat it?” (Tirmidhi)
Another food served to the people of Hell will be festering puss that oozes out of their skin, the discharge that flows from the private parts of adulterers and the decaying skin and flesh of those being burnt.  It is the “juice” of the people of Hell.  God says:
“So no friend has he here this Day, nor has he any food except filth from the washing of wounds which none do eat but those in sin.” (Quran 69:35-37)
“This – so let them taste it – is scalding water and (foul) purulence.  And other (punishments) of its type (in various) kinds.” (Quran 38:57-58)
Lastly, some sinners will be fed fire from Hell as a punishment.  God says:
“Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire.” (Quran 4:10)
“Indeed, they who conceal what God has sent down of the Book and exchange it for a small price – those consume not into their bellies except the Fire.” (Quran 2:174)

Its Drink

God tells in the Quran about the drink of people of Hell:
“They will be given to drink boiling water, so that it cuts up their bowels (to pieces).” (Quran 47:15)
“…And if they call for relief, they will be relieved with water like murky oil, which scalds (their) faces.  Wretched is the drink, and evil is the resting place.” (Quran 18:29)
“Before him is Hell, and he will be given a drink of purulent water.  He will gulp it but will hardly (be able to) swallow it.  And death will come to him from everywhere, but he is not to die.  And before him is a massive punishment.” (Quran 14:16-17)
“A boiling fluid and fluid dark, murky, intensely cold.” (Quran 38:57)
The types of drink people of Hell will get to drink are as follows:
·        Extremely hot water as God says:
“They will go around between it and scalding water, heated (to the utmost degree).” (Quran 55:44)
“They will be given drink from a boiling spring.” (Quran 88:5)
·        Flowing puss from the flesh and skin of an unbeliever.  The Prophet said:
“Anyone who drinks intoxicants will be made to drink the mud of khabal.  They asked, ‘O Messenger of God, what is the mud of khabal?’  He said, ‘The sweat of the people of Hell’ or the ‘juice of the people of Hell.’” (Saheeh Muslim)
·        A drink like boiling oil described by the Prophet as:
“It is like boiling oil, when it is brought near a person’s face, the skin of the face falls off into it.” (Musnad Ahmad, Tirmidhi)

A Description of Hellfire (part 4 of 5): The Horrors of Hell I

The first part of graphic suffering, horror, and punishments of Hell as detailed in Islamic

The intensity of the fire of Hell will be such that people will be willing to give up their dearest possessions to escape it:
“Indeed, those who disbelieve and die while they are disbelievers – never would the (whole) capacity of the earth in gold be accepted from one of them if he would (seek to) ransom himself with it.  For those there will be a painful punishment, and they will have no helpers.” (Quran 3:91)
The Prophet of Islam said:
“One of the people of Hell who found most pleasure in the life of this world will be brought forth on the Day of Resurrection and will be dipped into the Fire of Hell.  Then he will be asked, ‘O son of Adam, have you ever seen anything good?’  Have you ever enjoyed any pleasure?’  He will say, ‘No, by God, O Lord.”[1]
Few moments in Hell and the person will forget all the good times they had.  The Prophet of Islam informs us:
“On the Day of Resurrection, God will ask the one whose punishment in the Fire is lightest, ‘If you had whatsoever you wanted on earth, would you give it to save yourself?’  He will say, ‘Yes.’  God will say, ‘I wanted less than that from you when you were still in the loins of Adam, I asked you not to associate anything in worship with Me, but you insisted on associating others in worship with Me.’”[2]
The horror and intensity of the Fire is enough to make a man lose his mind.  He would be willing to give up everything he holds dear to saved from it, but he never will be.  God says:
“The criminal will wish that he could be ransomed from the punishment of that Day by his children, and his wife and his brother, and his nearest kindred who shelter him, and all – all that is on earth – so it could save him.  No!  Indeed, it is the Flame (of Hell), plucking out (his being) tight to the skull!” (Quran 70:11-16)
The punishments of Hell will vary in degree.  The torment of some levels of Hell will be greater than others.  People will be put in a level according to their deeds.  The Prophet of Islam said:
“There are some whom the Fire will reach their ankles, others up to their knees, others up to their waists, and yet others up to their necks.”[3]
He spoke of the lightest punishment in Hell:
“The person who will receive the least punishment among the people of Hell on the Day Resurrection will be a man, a smoldering ember will be placed under the arch of his foot.  His brains will boil because of it.”[4]
This person will think no one else is being punished more severely than himself, even though he will be the one receiving the lightest punishment.[5]
Many verses of the Quran speak of various levels of punishment for the people of Hell:
“The hypocrites will be in the lowest depths of the Fire.” (Quran 4:145)
“and on the Day that Judgment will be established (it will be said to the angels): Cast the people of Pharaoh into the severest penalty!” (Quran 40:46)
The Fire kindled by God will burn the skin of the people of Hell.  The skin is the largest organ of the body and the site of sensation where the pain of burning is felt.  God will replace the burnt skin with a new one to be burnt again, and this will keep on repeating:
“Indeed, those who disbelieve in Our verses – We will drive them into a Fire.  Every time their skins are roasted through We will replace them with other skins so they may taste the punishment.  Indeed, God is ever Exalted in Might and Wise.” (Quran 4:56)
Another punishment of Hell is melting.  When super-heated water will be poured on their heads, it will melt away the internals:
“…poured upon their heads will be scalding water by which is melted that within their bellies and (their) skins.” (Quran 22:19-20)
Prophet Muhammad said:
“Super-heated water will be poured onto their heads and will dissolve through it until it cuts up their innards, expelling them; until it comes out of their feet, and everything is melted.  Then they will be restored as they were.”[6]
One of the ways God will humiliate the sinful in Hell is by gathering them on Judgment Day on their faces, blind, deaf, and dumb.
“and We will gather them on the Day of Resurrection (fallen) on their faces – blind, dumb and deaf.  Their refuge is Hell; every time it subsides We increase them in blazing fire.” (Quran 17:97)
“And brings an evil deed — such will be flung down on their faces into the Fire, (and it will be said), ‘Are you recompensed for anything but what you used to do?’” (Quran 27:90)
“The Fire will burn their faces and they will grin therein, their lips displaced.” (Quran 23:104)
“The Day their faces will be turned over in the Fire, they will say, ‘How we wish we had obeyed God and obeyed the Messenger.’” (Quran 33:66)
Another painful punishment of unbelievers will be getting dragged on their faces into Hell.  God says:
“Indeed, the criminals are in error and madness.  The Day they are dragged into the Fire on their faces (it will be said), ‘Taste the touch of Hell.’” (Quran 54:47-48)
They will be dragged on their faces while they are tied in chains and fettered:
“Those who deny the Book (the Quran) and that with which We sent Our messengers – they are going to know, when the shackles are around their necks and the chains; they will be dragged in boiling water; then in the Fire they will be filled (with flame).” (Quran 40:70-72)


Footnotes:
[1] Saheeh Muslim
[2] Saheeh Al-Bukhari
[3] Saheeh Muslim
[4] Saheeh Al-Bukhari
[5] Saheeh Muslim
[6] Tirmidhi

A Description of Hellfire (part 5 of 5): The Horrors of Hell II

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Description: The second part of graphic suffering, horror, and punishments of Hell as detailed in Islamic religious sources.

God will blacken the faces of the people of Hell:
“On the Day (some) faces will turn white and (some) faces will turn black.  As for those whose faces turn black.  (to them it will be said), ‘Did you reject faith after your belief?  Then taste the punishment for what you used to reject.’” (Quran 3:106)
Their faces will be such as if the night has covered them:
“But they who have earned (blame for) evil doings – the recompense of an evil deed is its equivalent, and humiliation will cover them.  They will have from God no protector.  It will be as if their faces are covered with pieces of the night – so dark (are they).  Those are the companions of the Fire; they will abide therein eternally.” (Quran 10:27)
The Fire will surround the unbeliever on all sides just as sins surrounded him like a sheet wound around his body:
“Theirs will be a bed of Fire and over them coverings (of Fire)…” (Quran 7:41)
“On the Day when the torment (of Hell) will cover them from above them and from underneath their feet.” (Quran 29:55)
“…and surely Hell will surround the unbelievers…” (Quran 9:49)
The Fire of Hell will leap up to the hearts.  The Fire will penetrate their super-sized bodies and reach the innermost depths:
“No!  He will surely be thrown into the Crusher.  And what can make you know what is the Crushers?  It is the fire of God, (eternally) fueled, which mounts directed at the hearts.” (Quran 104:4-7)
The Fire will split the entrails as mentioned by the Prophet:
“A man will be brought on the Day of Resurrection and thrown into the Fire.  Then his entrails will be spilled out into the Fire and he will be forced to walk around and around like a donkey in a treadmill.  The people of Hell will gather around him and say, ‘O so-and-so, what is wrong with you?  Did you not enjoin us to do good and forbid us to do wrong?’  He will say, ‘I used to order you to do good, but I did not do it and I used to forbid you to do evil, but I used to do it myself.’  Then he will walk around and around like a donkey in a treadmill.”[1]
God has described the chains, yokes, and fetters of Hell.  They will be tied up with chains and dragged with yokes on their necks:
“for the rejecters We have prepared iron chains, yokes, and a blazing Fire.” (Quran 76:4)
“With Us are fetters (to bind them), and a Fire (to burn them), and a food that chokes, and a penalty grievous.” (Quran 73:12-13)
“We will put yokes on the necks of the unbelievers.  It would only be requital for their evil deeds.” (Quran 34:33)
“when yokes will be put round their necks and the chains, they will be dragged along.” (Quran 40:71)
“(The stern command will say): seize him and bind him, and burn him in the blazing Fire, further, make him march in a chain, whereof the length is seventy cubits.” (Quran 69:30-32)
The pagan gods and all other deities that were worshipped besides God who people thought will be their intercessors with God and bringing them closer to Him will be thrown into Hell with them.  This will be to humiliate and demonstrate that these false gods have no power,
“Indeed, you (disbelievers), and that which you worship other than God,[2]  are but fuel for Hell.  Verily, you will enter it.  Had these (false deities) been (actual) gods, they would not have entered there, but all will eternally abide therein.” (Quran 21:98-99)
When the unbeliever will see Hell, he will be filled with remorse, but it will not be of any benefit:
“And they will feel regret when they see the punishment; and they will be judged in justice, and they will not be wronged.” (Quran 10:54)
The unbeliever will pray for his death when they sense its heat,
“And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.  (They will be told), ‘Do not cry this Day for one destruction but cry for much destruction.’” (Quran 25:13-14)
Their screams will get louder and they will call onto God hoping He will take them out of Hell:
“And they will cry out therein, ‘Our Lord, remove us; we will do righteousness – other than what we were doing!’” (Quran 35:37)
They will realize theirs sins and the error of stubborn disbelief:
“And they will say, ‘If only we had been listening or reasoning, we would not be among the companions of the Blaze.’  And they will admit their sin, so (it is) alienation for the companions of the Blaze.” (Quran 67:10-11)
Their prayers will be rejected:
“They will say, ‘Our Lord, our wretchedness overcame us, and we were a people astray.  Our Lord, remove us from it, and if we were to return (to evil), we would indeed be wrongdoers.’  He will say, ‘Remain despised therein and do not speak to Me.’” (Quran 23:106-108)
After that, they will call the keepers of Hell asking them to intercede to God on their behalf for reduction in torment:
“And those in the Fire will say to the keepers of Hell, ‘Supplicate your Lord to lighten for us a day from the punishment.’  They will say, ‘Did there not come to you your messengers with clear proofs?’  They will say, ‘Yes.’  They will reply, ‘Then supplicate (yourselves), but the supplication of the disbelievers is not except in error.’” (Quran 40:49-50)
Their will even plead for their own destruction to relieve themselves of the pain:
“And they will call, ‘O Malik, let your Lord put an end to us!’  He will say, ‘Indeed, you will remain.’” (Quran 43:77)
They will be told the punishment will never be reduced, it is eternal:
“Then be patient or impatient – it is all the same for you.  You are only being recompensed for what you used to do.’” (Quran 52:16)
They will weep for a long time:
“So let them laugh a little and then weep much as recompense for what they used to earn.” (Quran 9:82)
They will weep until no tears are left, then that they will weep blood, which will leave its traces as described by the Prophet:
“The people of Hell will be made to weep, and they will weep until they have no tears left.  Then they will weep blood until they have, as it were, channels in their faces, if ships were put in them, they would float.”[3]
As you have seen, the descriptions of Hell in the Islamic scripture are clear and graphic, as are the descriptions of the people who deserve their fate therein.  Such is the clarity that any person who believes in Judgment Day and the eternal destinies of the Hereafter must be motivated to at least try not to be of the people thrown inside.  The best, and really only, way of avoiding this fate is to seriously search into the true religion God has mandated for humanity.  A person should never follow a religion merely because it was that which he was “born into”, nor should they take religion to be a new age fashion.  Rather, they should look into the truth about this world and the life to come, and be sure that they have prepared for that judgment from which there is no return, by living a life and system of belief revealed and unchanged from the One High Above.


Footnotes:
[1] Saheeh Al-Bukhari, Saheeh Muslim
[2] Ibn Katheer, in his tafsir, explains that pious people and prophets from before, who were taken for gods by later generations without their consent, are not included as ‘fuel for the fire’.  Only the people who‘ liked to be worshipped’ by their worshippers will be thrown therein, along ‘with the ones who worshipped him’  and other non-animate idols.  Of people like Jesus, the Quran says: “Those for whom good has preceded from Us will be far removed there-from …” (Quran 21:101)
[3] Ibn Majah